El Salvador's long civil war had its origins in the state repression against one of the most militant labor movements in Latin American history. Solidarity under Siege vividly documents the port workers and shrimp fishermen who struggled yet prospered under extremely adverse conditions during the 1970s only to suffer discord, deprivation and, eventually, the demise of their industry and unions over the following decades. Featuring material uncovered in previously inaccessible union and court archives and extensive interviews conducted with former plant workers and fishermen in Puerto el Triunfo and in Los Angeles, Jeffrey L. Gould presents the history of the labor movement before and during the country's civil war, its key activists, and its victims into sharp relief, shedding new and valuable light on the relationships between rank and file labor movements and the organized left in twentieth-century Latin and Central America.

El Salvador's long civil war had its origins in the state repression against one of the most militant labor movements in Latin American history. Solidarity under Siege vividly documents the port workers and shrimp fishermen who struggled yet prospered under extremely adverse conditions during the 1970s only to suffer discord, deprivation and, eventually, the demise of their industry and unions over the following decades. Featuring material uncovered in previously inaccessible union and court archives and extensive interviews conducted with former plant workers and fishermen in Puerto el Triunfo and in Los Angeles, Jeffrey L. Gould presents the history of the labor movement before and during the country's civil war, its key activists, and its victims into sharp relief, shedding new and valuable light on the relationships between rank and file labor movements and the organized left in twentieth-century Latin and Central America.

This book is a carefully argued study of peasants and labor during the Somoza regime, focusing on popular movements in the economically strategic department of Chinandega in western Nicaragua. Jeffrey Gould traces the evolution of group consciousness among peasants and workers as they moved away from extreme dependency on the patron to achieve an autonomous social and political ideology. In doing so, he makes important contributions to peasant studies and theories of revolution, as well as our understanding of Nicaraguan history.
According to Gould, when Anastasio Somoza first came to power in 1936, workers and peasants took the Somocista reform program seriously. Their initial acceptance of Somocismo and its early promises of labor rights and later ones of land redistribution accounts for one of the most peculiar features of the pre-Sandinista political landscape: the wide gulf separating popular movements and middle-class opposition to the government. Only the alliance of the Frente Sandinista (FSLN) and the peasant movement would knock down the wall of silence between the two forces.

To Rise in Darkness offers a new perspective on a defining moment in modern Central American history. In January 1932 thousands of indigenous and ladino (non-Indian) rural laborers, provoked by electoral fraud and the repression of strikes, rose up and took control of several municipalities in central and western El Salvador. Within days the military and civilian militias retook the towns and executed thousands of people, most of whom were indigenous. This event, known as la Matanza (the massacre), has received relatively little scholarly attention. In To Rise in Darkness, Jeffrey L. Gould and Aldo A. Lauria-Santiago investigate memories of the massacre and its long-term cultural and political consequences. Gould conducted more than two hundred interviews with survivors of la Matanza and their descendants. He and Lauria-Santiago combine individual accounts with documentary sources from archives in El Salvador, Guatemala, Washington, London, and Moscow. They describe the political, economic, and cultural landscape of El Salvador during the 1920s and early 1930s, and offer a detailed narrative of the uprising and massacre. The authors challenge the prevailing idea that the Communist organizers of the uprising and the rural Indians who participated in it were two distinct groups. Gould and Lauria-Santiago demonstrate that many Communist militants were themselves rural Indians, some of whom had been union activists on the coffee plantations for several years prior to the rebellion. Moreover, by meticulously documenting local variations in class relations, ethnic identity, and political commitment, the authors show that those groups considered "Indian" in western El Salvador were far from homogeneous. The united revolutionary movement of January 1932 emerged out of significant cultural difference and conflict.

Challenging the widely held belief that Nicaragua has been ethnically homogeneous since the nineteenth century, To Die in This Way reveals the continued existence and importance of an officially "forgotten" indigenous culture. Jeffrey L. Gould argues that mestizaje-a cultural homogeneity that has been hailed as a cornerstone of Nicaraguan national identity-involved a decades-long process of myth building.Through interviews with indigenous peoples and records of the elite discourse that suppressed the expression of cultural differences and rationalized the destruction of Indian communities, Gould tells a story of cultural loss. Land expropriation and coerced labor led to cultural alienation that shamed the indigenous population into shedding their language, religion, and dress. Beginning with the 1870s, Gould historicizes the forces that prompted a collective movement away from a strong identification with indigenous cultural heritage to an "acceptance" of a national mixed-race identity. By recovering a significant part of Nicaraguan history that has been excised from the national memory, To Die in This Way critiques the enterprise of third world nation-building and thus marks an important step in the study of Latin American culture and history that will also interest anthropologists and students of social and cultural historians.